May
13
2010

The woods used in lutherie

by Lukas Milani

The choice of woods used in lutherie is nowadays an established practice. Recently, however, due to the indiscriminate cutting of trees, some woods became scarce forcing luthiers to find alternative woods that could compensate that shortage, without altering the acoustic qualities of musical instruments. The adirondack fir is a famous example; it’s a tree that grows in the Adirondack Mountains, east of New York; its wood has exceptional acoustic qualities and it’s been used for the construction of Martin guitars‘ soundboards for many years. In the late ’40s, when this kind of tree became hard to find, it had to be replaced with the Sitka spruce, that had a softer and less resonant wood. The result was that Martin guitars lost their original expressive quality, and lost much of their appeal on the market.

The timber usually used for the construction of acoustic and classical guitars‘ soundboards are spruce and red cedar.

The spruce (of the Picea genus) can be found from Scandinavia to the Balkans. It grows in mountain areas from 200 to 1000 meters high above sea level. Its trunk can grow up to 50 meters tall and reach a diameter of up to 80 cm. It has a light color and has great tonal quality.

The red cedar has a reddish-brown wood, it’s harmonically less rich than the spruce, but it’s quite resistant to deformation, that can occur due to string tension.


The use of Sitka wood, a pinkish-white wood from North America, for acoustic guitars gives -compared to spruce- a brighter sound, albeit slightly less expressive.


The necks of plucked instruments are often made of mahogany, a reddish wood with a rather homogenous grain, quite common in Africa, in the far east and in America. Its strength and weight vary from species to species, but its lightness, combined with a certain resistance to tension and compression makes it the ideal choice for many manufacturers. For the electric guitars is generally used maple; it’s a white and non-porous wood from Europe, rather hard and heavy, but with a long tradition in the making of stringed instruments.

For the construction of the fretboard, ebony it’s normally used. A non-porous dark -almost black- wood coming from Africa, southeastern Asia or central America. Its tight texture is easily polished, making it an ideal candidate for many instruments. It has a rather high specific weight. An alternative to ebony is indian rosewood, a porous and light wood, usually employed for the construction of acoustic and electric guitars. It has a smooth sound, quite rich in the low-mid frequency range, which makes it the ideal candidate for the construction of the sides and back of stringed musical instruments. It also has a great sound projection.

Cypress is a wood used for the sides and back of flamenco guitar and it’s characterized by its bright sound, light weight and intense and pleasant scent. It has a light yellow color.


In the construction of back and sides, mahogany, maple and walnut wood are also used. Along these traditional woods, some alternative ones have recently been used in lutherie, such as bubinga, ziricote, koa, cocobolo, sapele, ovangkol, jacaranda, zebrano, padouk and many other tropical woods. They all have beautiful and figured grain, good tonal quality and high resistance to deformation.

The woods generally used in the construction of electric guitars‘ bodies, are alder -a rather strong and clear wood- and ash, that has a more pronounced grain than alder, but has excellent acoustic qualities.

Happy lutherie to everyone, and see you next time!

Lukas Milani

Oncle Archibald

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May
10
2010

Custom musical instrument cases by Giorgos Xristonakis

Having survived the agonizing wet winter of the Val Padana, I decided to make a trip to Crete in April, to visit some friends and to breathe the sea and the sky I had missed so much. There I found the spring full of wild orchids and lush scents from the sea. And the people I knew, too, maybe with a bit more white hair but with more spirit than ever.

Among other things I had the opportunity to meet, in Heraklion, a jovial character, so frank and passionate about his work: Giorgos Xristonakis.

Thirty years old, curly haired and with an energy that seems inexhaustible, Xristonakis is known throughout the island of Crete as the best manufacturer of musical instruments’ cases. At a first glance, the most striking feature of his products is their beauty: elegant and completely handmade.


Giorgos shows them proudly: an elegant white leather case with brown stitching, or a brown leather one, with chrome stitching, or a double storage case to hold two instruments. A drum case, a percussion bag, or a bag with a curved-profile handle or… well, Giorgos may take hours to show his more ingenious, bizarre and beautiful models.


He builds everything to order: give him some measures and absolute trust, and he’ll manage to create a case that will match the reputation of your instrument. “Musicians usually travel with with cases that look like desolate coffins” he says, “I want to create stylish containers”.

Their light weight is the thing that strikes you most, when you pick one of them up. Giorgos Xristonakis’ cases weigh approximately half as much as the common ones, practically just a little more than the instrument they carry. That’s an obvious advantage while travelling. I know something about that, being a luthier and having bring guitars around the world …

Carrying the cases is also easy thanks to the shoulder strap: sometimes is easier lugging an instrument on a shoulder, when both hands are occupied holding amplifiers and pedals.

Opening up one of the cases, I notice that the metal latches are placed at strategic points: unlike the economic cases from Asia, the shape of the case itself  helps to cover the hinges hermetically, preventing access to rain or dust.

The interior covering can be fitted with long hair or short hair, depending on your personal taste.


Aside from their light weight, their resistance is what strikes me the most. They are virtually non-deformable. I, of course, asked him what’s the material they are made of, but Giorgos answers vaguely. “Let’s say the base is polyester, but I use it only to harden the materials, which are different and a little complicated to explain briefly.” In short, Giorgos holds the secret to himself.

In conclusion, Giorgos Xristonakis’ cases meet faithfully all the qualities required from a good musical instrument case: lightness, strength, protection from the elements, and a firm grip on the instrument they carry. Everything is handcrafted with elegance and precision. Prices are reasonable, considering the quality of labor and materials. Clearly they are not as cheap as those made in China, but they’re not out of reach at all.

To have more informations, you can send a message to xristonakisgiorgos@gmail.com

Lukas Milani

Oncle Archibald

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May
6
2010

Manouche music – part two

Nomadism and travel as fundamental elements of life.

Unlike the Gypsies, who were forced to settle down in Spain, and the Roma, who were great travelers, but had the tendency of put down roots in a suitable location for two or three generations, the Manouche were almost constantly moving, therefore considering themselves true nomads. In a sociological survey conducted by Edith Falque, one hundred and forty Manouche travellers or former travelers were interviewed and recorded on tape. The place where the investigation was conducted was mainly Paris which, during the winter, is the final destination for a large number of travellers. Other interviews were conducted in small villages that typically are a pilgrimage locations for this population, such as Saint Marie De La Mer and Lourdes.

In winter, the Manouche people abandon the road due to the cold, settling down for a few months wherever possible, preferably close to big cities, thus guaranteeing the possibility of earning a living for themselves and send (willingly or not) their children to school. The duration of their stationary period may vary from two of up to six or seven months, although generally the time of departure is awaited with great impatience.

Moving abroad, or within the French territory, in order to reach the various pilgrimage destinations, the journey itself becomes a real reason for living and the greatest fear of each Manouche is that one day (which may already have arrived) the government will require them to abandon the road. The mandatory formal school training of their children is also perceived as an attack on their traditional way of life: a hard life, indeed, but still a life that they absolutely don’t want to give up.

When settling occurs, it’s usually never voluntary; it’s always perceived as a renunciation and it rarely corresponds to an assimilation. It’s usually due to major forces or causes, for example war or a disease. Giving up the travelling lifestyle, as mentioned above, does not correspond with the adoption of the stationary way of life: the Manouche keep their usual business activities, and their traditional crafts. On the other hand, although sedentary lifestyle is not realized fully and satisfactorily, it is nonetheless a tragic break with a life of constant travel, that turns, in most cases, into the disintegration -both physical and psychological- of the group and of each individual.

Luca Leimer
Oncle Archibald

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